Likeness and presence: a history of the image before the era of art

Подобие и присутствие: история образа до эпохи искусства
1994-11-01

Byzantine iconsChristian iconographyLate Antiquityhistory of the imageicon veneration
List of Illustrations Foreword 1: Introduction a: The Power of Images and the Limitations of Theologians b: Portrait and Memory c: The Images' Loss of Power and Their New Role as Art 2: The Icon from a Modern Perspective and in Light of Its History a: The Painter's Manual of Mount Athos and Romanticism b: The Rediscovery of the Icon in Russia c: Italian Panel Painting as the Heir to the Icon d: The Discoveries in Rome and at Mount Sinai e: Problems with a History of the Icon: The Deficiency of a History of Styles 3: Why Images? Imagery and Religion in Late Antiquity a: The Virgin's Icon Icon Types and Their Meaning b: The Virgin's Personality in the Making: The Mother of God and the Mother of the Gods c: Pagan Images and Christian d: Why Images? 4: Heavenly Images and Earthly Portraits: St. Luke's Picture and in Rome and the Eastern Empire a: Unpainted Images of Christ and Relics of Touch b: St. Luke's Images of the Virgin and the Concept of the Portrait c: Relic and Image in Private and Public Life d: Early in Papal Rome e: The Image of the Hodegetria in Constantinople 5: Roman Funerary Portraits and Portraits of the Saints a: Pagan and Christian Cults of Images b: The Origin of Saint's Images c: Cult Image and Votive Image d: Funerary Portraits and e: Idealism and Realism in the Ancient Portrait 6: The Imperial Image in Antiquity and the Problem of the Christian Cult of Images a: The Worship of the Imperial Image b: The Emperor's Person and the Legal Status of His Image c: The Military Standard and the Cross as Bearers of Images d: Images of Christ in State Iconography 7: Image Devotion, Public Relations, and Theology at the End of Antiquity a: Wall in a Roman Church b: Early Panels in Rome and the Problem of an Iconic c: Image and Politics at the Papal Curia d: Styles and Conventions of the Early Icon e: and Politics at the Imperial Court: The Christ Coin f: and Theological Argument 8: Church and Image: The Doctrine of the Church and Iconoclasm a: The Image in Christendom b: Byzantine Iconoclasm c: The Theory of Images and Its Traditions d: Image and Sign, Icon and Cross 9: The Image in Church Decoration and a New Policy of Images a: The Role of the Imperial Court in the Reintroduction of Images b: Patriarch Photius in Hagia Sophia c: New Pictorial Programs in Churches of the Court d: Church Decoration: An Applied Theory of Images e: Liturgy and Images in Church Interiors 10: Pilgrims, Emperors, and Confraternities: Veneration of in Byzantium and Venice a: The Emperors b: Confraternities and Processions c: Pilgrimages and the Program for Visitors to Hagia Sophia d: San Marco in Venice and Its 11: The Holy Face: Legends and Images in Competition a: The Original of the Abgar Image and Its Legend b: The Abgar Image at Constantinople and a New Aesthetics of the Ideal Portrait c: The Veronica in Rome 12: The Iconostasis and the Role of the Icon in the Liturgy and in Private Devotion a: The Church Interior and the Site of the Images b: Cross, Gospel Book, and Icon in Church Ritual c: Votive Images as Instruments of Salvation and as Commemorations of the Donor d: The Chancel Screen as Iconostasis e: Calendar and Biographical 13: Living Painting: Poetry and Rhetoric in a New of in the Eleventh and Twelfth Centuries a: Icons in the New Style b: Aesthetics, Ethics, and Theology c: Poetic Continuity in a Changing Society d: The Paradox of the Crucifixion and the Reality of the Image e: Painted Poetry and Treatises: The Narrative Structures of Four Feast-Day f: New Images of the Virgin 14: Statues, Vessels, and Signs: Medieval Images and Relics in the West a: The Different Premises of Image Worship in the West b: The Crucified and the Enthroned Statue as Examples of the Bodily Image c: The Relation of Relic and Image d: A Theological Aesthetic? e: Legends about Originals and the Distinction between Image and Persons 15: The Icon in the Civic Life of Rome a: Images and Institutions in the High Middle Ages b: An Old Icon in a New Role: The Madonna as Advocate of the Roman People c: The Competition of the Madonnas d: The Multiplication of an Original and the August Procession 16: In the Greek Manner: Imported in the West a: The Eastern Origin: Idea and Reality b: The Imperial Court in Prague and Its c: The Migration of Images to Italy d: by St. Luke in the Historical Legends of the Renaissance 17: Norm and Freedom: Italian in the Age of the Tuscan Cities a: East and West in Comparison: What Is an Image? b: The Introduction of New Types of Images c: Icon and Devotional Image: The Language of Gestures d: Maniera greca and Dolce stil nuovo: Duccio and the Icon 18: The Madonnas of Siena: The Image in Urban Life a: Feast Images of the Mendicant Orders in Pisa b: The Panels of the Confraternities in Siena and Florence c: The Altarpiece d: Duccio's Synthesis in the Altarpiece for Siena Cathedral 19: The Dialogue with the Image: The Era of the Private Image at the End of the Middle Ages a: Mysticism and the Image in the Practice of Devotion b: Devotional Images and Jewelry at the Courts c: Visual Media in Competition: Panel Paintings and Prints d: Archaism and Quotation in the Aesthetics of the Image e: The Winged Altarpiece as the Stage of the Public Image f: The Pilgrimage to the Fair Virgin of Regensburg 20: Religion and Art: The Crisis of the Image at the Beginning of the Modern Age a: Criticism and Destruction of Images during the Reformation b: Image and Word in the New Doctrine c: Image and Art in Renaissance Painting d: The Controversy over Raphael's Sistine Madonna e: Art as the Mise-en-scene of the Image at the Time of the Counter-Reformation Appendix. Texts on the History and Use of Images and Relics Notes Bibliography Index of Persons and Places Index of Subjects Photo Credits
1
Images of Christ, the Virgin, saints, emperors, and military symbols served as material bearers of presence, identity, authority, memory, and devotion.
2
It argues that icons should be understood through their historical practices and meanings rather than primarily through a history of artistic styles.
3
Late antique Christian imagery developed in dialogue with pagan images, portrait traditions, relics, imperial representation, and theological concepts.
4
The study examines the transition from powerful cultic and public images to images increasingly understood as autonomous works of art.
5
The work reconstructs the history of images before modern art, emphasizing their religious, commemorative, political, and social functions.

religious and portrait images from late antiquity and the early Christian world

the changing power, functions, meanings, and devotional, political, and theological roles of images before the modern concept of art

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1994-11-01
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