More Than Communion : Imagining an Eschatological Ecclesiology

Больше, чем общение: Представления об эсхатологической экклесиологии
2015-01-01

John MilbankJohn Zizioulascommunion ecclesiologyeschatological ecclesiologytheological imagination of the future
The dominant contemporary model for ecclesiology (theological views of the church itself) is the ecclesiology of communion. This book argues that communion ecclesiologies are often marked by a problematic theological imagination of the future (eschatology). It argues further that, as a result, our ways of practising and being the church are not as robust as they might otherwise be. Re-imagining the church in the light of God’s promised future, then, becomes a critical conceptual and practical task. MacDougall presents a detailed exploration of what communion ecclesiologies are and some of the problems they raise. He offers two case studies of such theologies by examining how distinguished theologians John Zizioulas and John Milbank understand the church and the future; how these combine in their work, and the conceptual and practical implications of their perspectives. He then offers an alternative theological view and demonstrates the effects that such a shift would have.
1
Communion ecclesiologies' limited eschatological imagination weakens how the church is practised and constituted in present life.
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Contemporary dominant ecclesiology is the ecclesiology of communion, which the book critiques for its problematic theological imagination of the future (eschatology).
3
Detailed case studies of John Zizioulas and John Milbank illustrate how their communion-based theologies shape understandings of the church and its future and reveal conceptual and practical implications.
4
Re-imagining the church in light of God’s promised future offers a constructive alternative ecclesiology that would produce significant conceptual and practical changes in church life.

Contemporary communion ecclesiologies (theological models of the church emphasizing communion)

The eschatological imagination and its impact on ecclesial self-understanding, practice, and the robustness of church life, including critique of communion models and proposal of an alternative eschatological ecclesiology

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2015-01-01
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