Manufacturing Confucianism: Chinese Traditions and Universal Civilization
Конструирование конфуцианства: китайские традиции и универсальная цивилизация
1999-12-01
SCID: 54.1/2u33kwgs
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Chinese nationalismConfucius Sinarum PhilosophusJesuit missionariesManufacturing Confucianismru tradition
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Abstract (AI)
Could it be that the familiar and beloved figure of Confucius was invented by Jesuit priests? In Manufacturing Confucianism, Lionel M. Jensen reveals this very fact, demonstrating how sixteenth- and seventeenth-century Western missionaries used translations of the ancient ru tradition to invent the presumably historical figure who has since been globally celebrated as philosopher, prophet, statesman, wise man, and saint.Tracing the history of the Jesuits' invention of Confucius and of themselves as native defenders of Confucius' teaching, Jensen reconstructs the cultural consequences of the encounter between the West and China. For the West, a principal outcome of this encounter was the reconciliation of empirical investigation and theology on the eve of the scientific revolution. Jensen also explains how Chinese intellectuals in the early twentieth century fashioned a new cosmopolitan Chinese culture through reliance on the Jesuits' Confucius and Confucianism.Challenging both previous scholarship and widespread belief, Jensen uses European letters and memoirs, Christian histories and catechisms written in Chinese, translations and commentaries on the Sishu, and a Latin summary of Chinese culture known as the Confucius Sinarum Philosophus to argue that the national self-consciousness of Europe and China was bred from a cultural ecumenism wherein both were equal contributors. Manufacturing Confucianism will have a major impact on studies of China, comparative literature, post colonialism, and Asian religions. For its insights into the history of modern Chinese nationalism, this path breaking study will also engage readers interested in contemporary Chinese affairs.
Key Findings
1
Early twentieth-century Chinese intellectuals used the Jesuits’ constructed Confucius and Confucianism to develop a new cosmopolitan Chinese culture.
2
European and Chinese national self-consciousness emerged through cultural exchange and mutual contribution rather than isolated civilizational development.
3
Jesuits portrayed themselves as indigenous defenders of Confucian teaching, reshaping Western and Chinese understandings of both Confucius and Christianity.
4
Sixteenth- and seventeenth-century Jesuit missionaries constructed the familiar historical image of Confucius by translating and interpreting the ancient ru tradition.
5
The West-China encounter helped reconcile empirical inquiry with theology in the period preceding the scientific revolution.
Research Object
the Jesuit construction of Confucius and Confucianism from translations and interpretations of the ancient ru tradition
Research Subject
the cultural and intellectual consequences of this construction for European and Chinese self-consciousness, theology, empirical inquiry, and modern Chinese nationalism
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1999-12-01
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