No one came from Outside: A critique of the abject-Lovecraftian foundations of dark ecology

Извне никто не пришёл: критика абъект-лавкрафтианских оснований тёмной экологии
Jorge León Casero, Julia Urabayen
2023-08-22

H. P. LovecraftObject-oriented Ontologyaccelerationismdark ecologyrelational ontologies
In recent decades, philosophical reflection on the utopian has focused on the analysis of the way in which the future-possible and the radically unknown or “other” influence our present. Specifically, accelerationism and Object-oriented Ontology have identified horror and weird fiction in general, and H. P. Lovecraft in particular, as the privileged field from which to access a radically anti-humanist absolute exteriority (Outside) with the aim of developing a new anti-species worldview, one which Timothy Morton calls “Dark Ecology.” This article analyzes the philosophical foundations of this worldview, showing the exclusive and proto-fascist character it harbors, which is why it should be clearly separated from other post-humanisms and/or new materialisms based on the hybridization and interconnection characteristic of relational ontologies.
1
It argues that the philosophical foundations of Morton’s “Dark Ecology” contain an exclusive and proto-fascist character.
2
It identifies relational ontologies as offering an alternative to anti-species worldviews centered on an absolute exteriority beyond human relations.
3
The article critiques accelerationist and Object-oriented Ontology uses of Lovecraftian horror to theorize radically anti-humanist exteriority, or the “Outside.”
4
The article maintains that Dark Ecology should be distinguished from post-humanisms and new materialisms grounded in hybridization, interconnection, and relational ontologies.

the abject-Lovecraftian foundations of Dark Ecology in accelerationism and Object-oriented Ontology

the exclusive and proto-fascist character of this worldview and its distinction from relational post-humanisms and new materialisms

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2023-08-22
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Jorge León Casero
Julia Urabayen
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