Mysticism and logic, and other essays

MYSTICISM AN 7 D LOGICHeraclitus, as every one knows, was a believer in universal flux : time builds and destroys all things.From the few fragments that remain, it is not easy to discover how he arrived at his opinions, but there are some sayings that strongly suggest scientific observation as the source." The things that can be seen, heard, and learned," he says, " are what I prize the most."This is the language of the empiricist, to whom observation is the sole guaran- tee of truth." The sun is new every day," is another fragment ; and thisopinion, in spite of its paradoxical character, is obviously inspired by scientific reflection, and no doubt seemed to him to obviate the difficulty of understanding how the sun can work its way under- ground from west to east during the night.Actual observation must also have suggested to him his central doctrine, that Fire is the one permanent substance, of which all visible things are passing phases.In combustion we see things change utterly, while their flame and heat rise up into the air and vanish." This world, which is the same for all," he says, " no one of gods or men has made ; but it was ever, is now, and ever shall be, an ever-living Fire, with measures kindling, and measures going out." 1 The transformations of Fire are, first of all, sea ; and half of the sea is earth, half whirlwind."This theory, though no longer one which science can accept, is nevertheless scientific in spirit.Science, too, might have inspired the famous saying to which Plato alludes : You cannot step twice into the same rivers ; for fresh waters are ever flowing in upon you."But we find also another statement among the extant fragments : " We step and do not step into the same rivers ; we are ind are not."