"La Vida de San Ildefonso" del ex beneficiado de Úbeda en su contexto histórico
«Житие святого Ильдефонсо» бывшего бенефициата из Убеды в историческом контексте
2002-01-01
SCID: 54.1/8kta4t85
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La Vida de San IldefonsoLibro del Buen AmorMolinist literaturehagiographyintertextuality
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Abstract (AI)
ral book in which a model of religious life is presented, the hagiography of a saint.There is an intertextuality with Libro del Buen Amor (not studied until now),which is written in the same historical context some years after (Vida around 1302 and Libro around 1322).Arcipreste's book does not continue with this clear didactic-moral style but it is a complex, «goliárdica» parody, full of jokes.The comparison with this book by the «ex Beneficiado» and with other «molinistas» works make it possible to appreciate this difference.
Key Findings
1
Comparison with the ex-beneficiary’s work and other Molinist texts highlights the stylistic and ideological differences between these traditions.
2
The Vida de San Ildefonso shows previously unstudied intertextuality with the Libro del Buen Amor.
3
The Vida was composed around 1302, whereas the Libro del Buen Amor dates to approximately 1322, placing them within the same historical context.
4
The work presents a hagiographic model of religious life centered on Saint Ildefonso.
5
Unlike the Vida’s clear didactic-moral style, the Libro del Buen Amor develops a complex, goliardic parody filled with humor and jokes.
Research Object
"La Vida de San Ildefonso" by the former beneficiary of Úbeda
Research Subject
The work’s historical context and intertextual relationship with the Libro del Buen Amor and other Molinist works, particularly the contrast between its didactic-moral hagiographic style and the Libro’s complex Goliardic parody
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2002-01-01
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