Old Believer Letters of Request and Thanks during the Imperial Period

Старообрядческие просительные и благодарственные письма имперского периода
Alexander V. Pigin
2020-04-01

Leksa communityOld Believer lettersVyg communityVyg rhetorical schoolmanuscript attribution
This article analyses Old Believer letters from the eighteenth and nineteenth centuries containing requests for financial or other assistance and expressing gratitude for it. The letters originate from various Old Believer settlements (sketes and hermitages) in Northern Russia. The author mostly focuses on letters from the Vyg and Leksa community, the largest Old Believer centre of Russia between the eighteenth and the first half of the nineteenth centuries. The letters are analysed both as historical sources and literary works. They are of historical value because they contain information on little-known Old Believer hermitages, the number of monks in them, and the connection of the hermitages with other centres of Old Belief. The letters contain Old Believer writers’ names and autographs. This means that samples of their handwriting can be used to attribute anonymous manuscripts. Letters of request were part of record books that the representatives of Old Believer hermitages took with them when they went to collect donations. The article cites persecution of this activity by the authorities. Also, it considers the literary aspect of the letters, for instance, how the authors used quotations on mercy and compassion from biblical and patristic texts and how they applied the form of the parable and employed a self-deprecating vocabulary. The author concludes that the Vyg Old Believer letters fully correspond to the principles of the Vyg rhetorical school.
1
Eighteenth- and nineteenth-century Old Believer request and gratitude letters provide historical information about little-known hermitages, their monk populations, and inter-community connections.
2
Request letters were compiled in record books carried by hermitage representatives during donation-collecting journeys, an activity persecuted by imperial authorities.
3
The letters employ biblical and patristic quotations on mercy, parable structures, and self-deprecating vocabulary as literary strategies.
4
The letters preserve writers’ names and autographs, offering handwriting samples useful for attributing anonymous Old Believer manuscripts.
5
Vyg community letters fully conform to the principles of the Vyg rhetorical school.

Eighteenth- and nineteenth-century Old Believer letters of request and thanks from Northern Russian settlements, especially the Vyg and Leksa community

The letters’ historical-source and literary characteristics, including their documentary information, handwriting-attribution potential, rhetorical devices, and conformity to Vyg rhetorical-school principles

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2020-04-01
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Alexander V. Pigin
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