A Brief History of Geriatrics

Краткая история гериатрии
J. E. Morley
2004-11-01

aging processgeriatricsgerontologyhistory of geriatricsold age
“History is the high point of advantage from which alone men can see the age in which they are living.” —G. K. Chesterton In the end, each of our endeavors is only a product of those who went before us trailblazing the path to the present. For this reason, I believe it is useful to reflect on the history of the origins of geriatrics. Any such history that is to be compressed into an article must perforce be truncated. In addition, history is always seen as interpreted through one's own perspective, and history is not always as it appears. Finally, I have lived an active role in much of the last two decades of American geriatrics, providing me, to some extent, with a biographer's viewpoint, rather than that of an uninvolved student of the field. “Then the Lord God said, ‘See! The man has become like one of us, knowing what is good and what is bad! Therefore, he must not be allowed to put out his hand to take fruit from the tree of life also, and thus eat of it and live forever.’ The Lord God therefore banished him from the Garden of Eden, to till the ground from which he had been taken. When he expelled the man, he settled him east of the Garden of Eden; and he stationed the cherubim and the fiery revolving sword, to guard the way to the tree of life.” —Genesis 3:22–24 Since the beginning of time, myths concerning the aging process, and the struggle to overcome or accept death, have been a component of the oral history of Homo sapiens. Thus, when Prometheus stole fire from the Gods, and brought it to earth, he was punished by being hung from a cliff where the vultures pecked at his liver. However, because of the regenerating powers of the liver, he survived, eventually to be set free. For accepting the gift of fire, the Gods punished humanity by sending Pandora with her box. When insatiable curiosity caused the box to be opened, plagues, diseases, and old age were released among humans. Another tale is that of Gilgamesh, the Babylonian demigod, who, when he aged, and began to fear death, was told that he could survive forever if only he could master sleep by not sleeping for 7 days. When he failed to do this, the gods told him that he could find a plant underwater that, if he ate it, would make him immortal. Gilgamesh found the plant but was enjoying swimming so much that he left the plant on the shore while he continued swimming. A snake came along and ate the plant. The lesson to be learned was death is inevitable. Both Taoism and Ayurvedic medicine had their anti-aging theories. The Taoists believed that if you learned to undertake effortless action, take vital breaths, “starve the three worms,” and eat magical foods, such as ginseng, you could slow down the aging process. Ayurveda comes from Ayus meaning “life” and veda meaning “science.” Ayurvedic medicine taught that transcendental detachment together with certain herbs would postpone aging. In modern times, Deepak Chopra has utilized these tenets to write a best selling anti-aging book (1). In ancient Egypt, the “Edwin Smith” Surgical Papyrus (600 B.C.) included “the book for the transformation of an old man into a youth of 20.” Mythology has also pointed out the problems of immortality in the story of Tithonus (Figure 1). Tithonus was the morning lover of the goddess of dawn, Aurora. He was apparently so good at what he did for her that she went to her father, the god of gods, Zeus, and asked if Tithonus could have eternal life. Zeus, being a doting father, immediately granted Tithonus immortality. The problem is that she had not asked for eternal youth. So, over time the aging process took its toll and when Tithonus reached 100, he had mild cognitive impairment and went around Aurora's castle babbling incessantly. She no longer loved him and one day she turned him into a grasshopper (cicada). So today when we hear the chirping of cicadas, it is just a group of old men babbling incessantly! Three origins of the concept of the Fountain of Youth are found in the literature. The first was the belief that a river of immortality flows from the Garden of Eden. The second was the Indian story of Ayavanna who, in return for teaching religious secrets to the demigods, the Asvins, was shown the Pool of Youth. This legend was the origin of the early 20th century novel about Shangri-la and the more modern story that the people of Hunza lived to an excessive old age. The third story is that of the cook of Alexander the Great who, while preparing a fish in a river, saw it miraculously restored to life. This river became known as the “water of life.” But the cook refused to show it to Alexander and was put to death! Tales such as this led Ponce de Leon, the governor of Puerto Rico, to search for the “Fountain of Youth” on the magical isle of Bimini (Figure 2). Instead, he found Florida, and many of my patients clearly believe he was successful, as during the winter months they eschew the care of the good doctor and flee south to the warmer climate in Florida! In 1975, Alexander Leaf published his book on how persons living in Georgia (Russia), Hunza in the north of the Asian subcontinent, and Villacabamba in Ecuador, lived for extraordinarily long times (2–4). He attributed their survival to exercise and good eating habits, creating the wave of dietary restriction recommendations for longevity. 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1975, was geriatrics. the of this into the for care by a In and had a with in found that to patients at day to to a day for A was the for the of care in the which were to be the care of the for persons with the of the for care In the the of This care had patients with an age of a century of by this had to of The has seen the of for the in in The of this led to the of the care known as for of the as a of care for the was first in when was by in In the was in in In the first care was at the in in The was in care to in the with being by and has been a to care from the last months of life to persons in the last of their life. Unfortunately, are at the time to death, this a to The to and for and of has shown in our to care The concept of was to by the in his he went to and his of and to in to the high it In the concept that was an for care In the early began to on the of for and In and an in the of the American as an in for In and the a on in This led to the of in in A to to be useful for persons led to the of for care the of the and has the role of in had its in with the by in his that persons who are it because to the of In with and that could with persons was on in in He his in and at the in where he with on In he with to the in He in first with the that was eventually to his was a She with to her the of the and In in the in his of that be to do this was by a to to his rather than had been clearly by and were first in in and by the group and In pointed out that of life were not to He the first of from In a at published his The of was as a at in He a to persons than who had In the of to in In the at in the led this that and among was by the on began to be published in from to the of as of the of he a This was for the of such as and The group for the of published the first of the in the in In the the American the on the time, the for was in began to the of The American of was the of in The was out of the which had been as of a on by The and is a in which has a role in and for patients with for the have had a on of the of patients with are The and and A to and was in the and to the and to one of the The of in has been with and on the the of the 20th was a of the of was the that to the The were by in his which was published in He that the of aging were problems with to and of the of the He that being and a religious belief were in life. He pointed out that in be as a for the and the the of were to the Finally, he that no would so the of old age in as In the first and of care medicine was at in the and the second at in the and a for was first in The of persons of age was in in The of this was to and In the in the in these an to care for and persons which was the the beginning of the 20th to care for and persons were were to be of death for In the of the 20th these were with the of and day and in the the of The in was in the of in have a of of aging in are the on on more the in In was by in who became the first of In an de was This was by the of the de in In the of was and this into the of in the of also a role in the for of in has been in the and in and The of and was in In a of persons care from and care was as a in The is of has not a role in the first was in the of The has been the of and in The of The was by the of and the care on and was in the of medicine and the at has a role in In the had as led to the of a in The of was in medicine was as a of medicine in in have out for has been a in has been slow to the of geriatrics, the that it has the life and over persons are in where the of has been have for the care of the are at The of was in This on on with two being in the and the in and The is with the In the of was aging in is with being in The of the by at has been a to aging have been useful for are good of and The to its to an of can be from the and I have from of The of was in the of on had a role in its were from This first on the of the aging and and the of aging. The second was in in the of were from included from who had their in is also in of the such as and is also an for in the of the The first in modern has been the of the into a of The first of these was by a at in in patients at the had the to a of it as the for and the in the of the American and the of that have been or more a of the that have had the from the literature. be that of the on or have been published in these The that and are and that in the also can the component of the of in the last of the 20th the of for of the and to the of to be the the viewpoint, the of exercise would to be the The role of and has a of the time I believe that the of the of the of has been the of the the of its and the of the of the of modern geriatrics, I believe we of of and aging and the of as a Finally, the of medicine in in the of from to has had a on the care of the In this we the medicine to us to make for and The on the and that to age be one of the in the is that this of the history of geriatrics, together with the that a for of the century to their this one is on the last However, in the of geriatrics, this is of a as the of has been a For those more of more I of and of and by by This history on the and is clearly an is a for a history that a Finally, this history is on the of to some extent, a is that the to some of these goddess of the morning and of by de in the with of the of or the of aging Ponce de of and her and together with the first a of aging. to old age as it has in good and more in good and a from his book of and a from his article on the of and his for the of the by in on the of and an early of The with his in it teaching in a A of the as by us in on the of the 20th on the of the 20th on in the of the 20th on in the of the 20th to of our of to of our of The of the of The of The of the of The of The for in by the American The for in by the American in for and in for and for for in the of The American or in the of The American or in The of or in The of or to of of
1
Ancient narratives, including Genesis, Prometheus, Pandora, and Gilgamesh, are presented as early cultural accounts addressing aging and the desire for longevity.
2
The author emphasizes that historical accounts are shaped by interpretation and personal perspective, including the author’s firsthand involvement in American geriatrics.
3
The discussion situates geriatrics within longstanding human myths about aging, mortality, disease, and attempts to overcome or accept death.
4
The paper presents a brief, necessarily truncated history of geriatrics and its origins.

the origins and historical development of geriatrics

the evolution of ideas about aging, longevity, and the struggle to overcome or accept death

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2004-11-01
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J. E. Morley
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