The Global Traffic in Human Organs

Глобальный оборот человеческих органов
Nancy Scheper‐Hughes
2000-04-01

global organ trademedical anthropologyorgan commodificationorgan transplantationtransnational medical networks
Inspired by Sweetness and Power, in which Sidney Mintz traces the colonial and mercantilist routes of enslaving tastes and artificial needs, this paper maps a late-20th-century global trade in bodies, body parts, desires, and invented scarcities. Organ transplant takes place today in a transnational space with surgeons, patients, organ donors, recipients, brokers, and intermediaries-some with criminal connections-following new paths of capital and technology in the global economy. The stakes are high, for the technologies and practices of transplant surgery have demonstrated their power to reconceptualize the human body and the relations of body parts to the whole and to the person and of people and bodies to each other. The phenomenal spread of these technologies and the artificial needs, scarcities, and new commodities (i.e., fresh organs) that they inspire-especially within the context of a triumphant neoliberalism-raise many issues central to anthropology's concern with global dominations and local resistances, including the reordering of relations between individual bodies and the state, between gifts and commodities, between fact and rumor, and between medicine and magic in postmodernity.
1
Global organ trafficking raises anthropological questions about global domination, local resistance, and the changing governance of individual bodies.
2
Organ transplantation operates through global networks linking surgeons, patients, donors, recipients, brokers, and intermediaries, including actors with criminal connections.
3
The paper maps a late-twentieth-century transnational trade in human bodies, organs, desires, and artificially produced scarcities.
4
The spread of transplantation under neoliberalism creates new commodities—particularly fresh organs—and exposes tensions between gifts and commodities, medicine and magic, and bodies and states.
5
Transplant technologies reconceptualize the human body, reshaping relationships between body parts, persons, and social relations.

The late-20th-century global trade in human organs (transnational organ transplant networks including surgeons, donors, recipients, brokers, and intermediaries)

the reordering of bodily, social, economic, and political relations produced by transplant technologies, artificial scarcities, and the commodification of organs

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2000-04-01
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Nancy Scheper‐Hughes
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