Whose Knowledge, Whose nature? Biodiversity, Conservation, and the Political Ecology of Social Movements

Чьё знание, чья природа? Биоразнообразие, охрана природы и политическая экология общественных движений
Stanislav Shmelev
1998-12-01

Colombian Pacific rainforestbiodiversity conservationcultural autonomypolitical ecologysocial movements
This paper proposes a framework for rethinking the conservation and appropriation of biological diversity from the perspective of social movements. It argues that biodiversity, although with concrete biophysical referents, is a discourse of recent origin. This discourse fosters a complex network of diverse actors, from international organizations and NGOs to local communities and social movements. Four views of biodiversity produced by this network (centered on global resource management, national sovereignity, biodemocracy, and cultural autonomy, respectively) are discussed in the first part of the paper. The second part focuses on the cultural autonomy perspective developed by social movements. It examines in detail the rise and development of the social movement of black communities in the Pacific rainforest region of Colombia. This movement, it is argued, articulates through their practice an entire political ecology of sustainability and conservation. The main elements of this political ecology are discussed and presented as a viable alternative to dominant frameworks.
1
Biodiversity has concrete biophysical referents but also functions as a recently developed discourse shaping conservation politics.
2
Four competing biodiversity perspectives are identified: global resource management, national sovereignty, biodemocracy, and cultural autonomy.
3
The biodiversity discourse connects international organizations, NGOs, national governments, local communities, and social movements within a complex actor network.
4
The black communities’ movement in Colombia’s Pacific rainforest articulates a political ecology linking cultural autonomy, sustainability, and conservation.
5
This movement’s political ecology is presented as a viable alternative to dominant conservation and biodiversity frameworks.

The discourse and practices of biodiversity conservation as produced by social movements (with emphasis on the black communities' movement in the Pacific rainforest region of Colombia)

The movement’s political ecology of sustainability and conservation, including its cultural-autonomy perspective and alternative to dominant biodiversity-conservation frameworks

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1998-12-01
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Stanislav Shmelev
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