Rethinking Meditation

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David L. McMahan
2023-07-20

cultural situatedness of meditationgenealogical study of meditationmeditative practices as technologies of the selfmindfulness as bare, nonjudgmental attentionscientific study of meditation
Abstract Rethinking Meditation provides a new theoretical and historical approach to Buddhist and Buddhist-derived meditative practices. It shows how, rather than coming down to us unchanged from the time of the Buddha, the standard articulation of mindfulness as bare, nonjudgmental attention to the present moment is a distillation of particular strands of classical Buddhist thought that have combined with western ideas to create a unique practice tailored to modern forms of thought and ways of life. Part genealogical study and part philosophical argument, it inquires into some of the widespread assumptions about how meditation works and what it does, presenting a view of meditative practices as technologies of the self embedded in cultural forms of life. It shows that the relationship between meditative practices and cultural context is much more crucial than is suggested in typical contemporary articulations, which often emphasize transcendence of cultural conditioning and achieving “objective” internal access to the contents of consciousness. Meditation, McMahan argues, is always situated in social contexts and draws from repertoires of cultural categories, concepts, and values, sometimes accommodating them and sometimes resisting them. Rethinking Meditation also considers the scientific study of meditation and meditation in relation to modern articulations of secularism, freedom, authenticity, appreciation, and interdependence. It also examines the potential for meditation to enhance autonomy and addresses recent attempts to bring meditative practices to bear on social, political, and environmental issues.
1
Contemporary articulations that emphasize transcendence of cultural conditioning and achieving objective internal access to consciousness are misleading about how meditation operates.
2
Meditation has potential to enhance individual autonomy and can be mobilized in addressing social, political, and environmental issues, but this potential is situated within modern secular frameworks and debates.
3
Meditative practices function as technologies of the self that are embedded within and shaped by particular cultural forms of life.
4
The modern standard definition of mindfulness as bare, nonjudgmental present-moment attention is a distillation of specific classical Buddhist strands combined with Western ideas, not an unchanged inheritance from the Buddha.
5
The relationship between meditation and cultural context is crucial: meditation draws from cultural categories, concepts, and values, sometimes accommodating and sometimes resisting them.

Buddhist and Buddhist-derived meditative practices

Theoretical, historical, and sociocultural characterization of how these meditative practices function as technologies of the self, including their situatedness in cultural contexts, transformation into modern mindfulness (bare attention), relationships to secularism, autonomy, authenticity, and their social/political/environmental implications

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2023-07-20
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David L. McMahan
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