Euclid in China: The Genesis of the First Chinese Translation of Euclid's Elements, Books I-VI (Jihe yuanben, Beijing, 1607) and Its Reception up to 1723 (review)

Евклид в Китае: возникновение первого китайского перевода «Начал» Евклида, книги I–VI («Цзи-хэ юаньбэнь», Пекин, 1607) и его рецепция до 1723 года (рецензия)
Mary Tiles
1999-09-01

Chinese translationDeductive geometryEuclid's ElementsIntercultural exchangeJesuit cultural transmission
As part of the Jesuits' programme of introduction to European culture, in 1607 the Elements of Euclid (+ 300 BC) were translated for the first time into Chinese. The translation of this epoch-making ancient Greek textbook on deductive geometry meant a confrontation of contemporary Chinese and European cultures. Part I of Peter Engelfriet's work deals mainly with the European and Chinese backgrounds, part II with linguistic and textual matters. In part III the manner in which learned Chinese tried to integrate this new knowledge into their own, Chinese, mathematical and cultural traditions comes to the fore. This fascinating work explores in depth and at various levels the circumstances and mechanisms that shaped the transmission of a key work of science from one language and cultural context onto another. Consequently it offers often surprising insights into the ways of intercultural exchange and misunderstandings.
1
Euclid’s Elements was translated into Chinese for the first time in 1607 as part of the Jesuits’ programme to introduce European culture.
2
Learned Chinese scholars attempted to integrate Euclidean knowledge into existing Chinese mathematical and cultural traditions, producing both exchanges and misunderstandings.
3
The study traces the genesis and reception of the translation through 1723, revealing the complex mechanisms of intercultural scientific transmission.
4
The translation of Books I–VI created a major encounter between contemporary Chinese and European mathematical and cultural traditions.
5
The work examines how European and Chinese backgrounds, linguistic choices, and textual issues shaped the translation and transmission of Euclid’s geometry.

The first Chinese translation of Euclid's Elements, Books I–VI (Jihe yuanben, Beijing, 1607) and its transmission in China up to 1723

The linguistic, textual, cultural, and intellectual mechanisms shaping the translation, reception, and integration of Euclid's Elements into Chinese mathematical and cultural traditions

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1999-09-01
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Mary Tiles
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