Education as an Applied Value in the Philosophy of S.I. Hessen. Hessen, Sergey I., Slavonic Countries (Final Part), Trans. by Bryushinkina, Anna V., Comments and Publication by Zagirnyak, Mikhail Yu., Dmitrieva, Nina A.

Образование как прикладная ценность в философии С. И. Гессена. Гессен, Сергей И., «Славянские страны» (заключительная часть), перевод Бpюшинкиной Анны В., комментарии и публикация Загирняка Михаила Ю., Дмитриевой Нины А.
Mikhail Yu. Zagirnyak, Nina Dmitrieva, Anna V. Bryushinkina
2026-04-12

Sergey HessenSlavic countriesapplied philosophypersonal freedom and common goodphilosophy of education
In Sergey Hessen’s intellectual legacy, his works on the philosophy of education and pedagogy are topologically unified parts of a coherent philosophical and pedagogical doctrine, in which, in addition to purely educational and pedagogical strategies, the most important principles in understanding individual freedom, the common good, and the criteria for socio-cultural development are formulated. As is well known, Hessen considered pedagogy to be ‘applied philosophy’ – today we would say ‘philosophy of education’. In Hessen’s large corpus of pedagogical writings, we can distinguish ‘applied’ works (in the language of contemporary philosophy of science), in which he applies the principles proposed in his ‘theoretical’ works on the philosophy of education to analyse the potential and assess the prospects of existing state education systems in the countries of the contemporary world (the United States, Great Britain, France, Czechoslovakia, Poland, the USSR, and Yugoslavia). The chapter “Slavic Countries”, published by Hessen in The Year Book of Education (1948), is one of his last ‘applied’ pedagogical works. In it, he focuses on the similarities in the organisation of the educational process in Czechoslovakia, Poland, Yugo­slavia and the USSR: on the coinciding interpretation of personal freedom, common good and general trends in the development of society and culture in these countries. The identified fundamental similarities allow Hessen to conclude that humanity has positive prospects, given that it advances along the path of mutual understanding and cooperation. In the preface to the publication of the translation of the chapter “Slavic Countries”, the authors answer the question of what conditions for ensuring and maintaining a balance between the personal and the ge­neral in the socio-cultural process Hessen formulates in his ‘theoretical’ works and uses in his ‘applied’ works.
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Hessen identifies shared interpretations of personal freedom, the common good, and societal and cultural development across these Slavic countries.
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Hessen’s philosophy of education integrates pedagogical strategies with principles concerning individual freedom, the common good, and socio-cultural development.
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His applied pedagogical works use theoretical principles of education philosophy to assess existing national education systems and their development prospects.
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The chapter “Slavic Countries” compares educational organization in Czechoslovakia, Poland, Yugoslavia, and the USSR.
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These similarities lead Hessen to conclude that humanity has positive prospects through mutual understanding and cooperation, while his broader theory addresses balancing personal and collective interests.

Educational systems and educational processes in Czechoslovakia, Poland, Yugoslavia, and the USSR

Hessen’s analysis of their organizational similarities and of how personal freedom, the common good, and socio-cultural development are balanced through education

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2026-04-12
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Mikhail Yu. Zagirnyak
Nina Dmitrieva
Anna V. Bryushinkina
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