Does the Karate Kid Have a Kung Fu Dream? Hong Kong Martial Arts; between Hollywood and Beijing

Есть ли у «Малыша-каратиста» мечта о кунг-фу? Гонконгские боевые искусства между Голливудом и Пекином
Gina Marchetti
2014-06-01

Hollywood-Hong Kong-China film industriesKung Fu DreamThe Karate Kid (2010)martial arts choreographyrace, class, and geopolitics
<p align="LEFT"><span style="font-family: Hamburg-Light;">This analysis of the martial arts choreography in </span><span style="font-family: Hamburg-Light; font-size: large;"><span style="font-family: Hamburg-Light; font-size: large;"><em>The Karate Kid</em> </span></span><span style="font-family: Hamburg-Light;">(2010) examines the </span>contradictory matrix in which action films produce meanings for global audiences. A <span style="font-family: Hamburg-Light;">remake of a 1984 film, this iteration of </span><em><span style="font-family: Hamburg-Light; font-size: large;"><span style="font-family: Hamburg-Light; font-size: large;">The Karate Kid </span></span></em><span style="font-family: Hamburg-Light;">begins its imaginative battle over </span>martial arts turf with English and Chinese titles at odds with one another. For Englishspeaking audiences, the title of the film promises a remake of the popular 1984 story of a displaced Italian American teenager (Ralph Macchio) trained by a Japanese American sensei (Pat Morita) to compete against the local karate bullies. However, the 2010 version <span style="font-family: Hamburg-Light;">has another identity competing with the first. Its Chinese title translates as </span><span style="font-family: Hamburg-Light; font-size: large;"><span style="font-family: Hamburg-Light; font-size: large;"><em>Kung Fu </em></span></span><em><span style="font-family: Hamburg-Light; font-size: large;"><span style="font-family: Hamburg-Light; font-size: large;">Dream </span></span></em><span style="font-family: Hamburg-Light;">– Japanese culture, karate, and domestic American class and racial politics out of </span>the picture. In this version, an African American youngster (Jaden Smith) moves to Beijing from Detroit and is taken under the wing of a drunken kung fu master (Jackie Chan) to battle a group of wu shu/san da villains. With the change of choreography comes a shift in the ideological battles taken up by the film’s plot providing a different take on race, class, ethnicity, and geopolitics against the backdrop of the ‘rise’ of China. This essay explores what this shift in martial arts choreography says about the Hollywood, Hong Kong, and Mainland Chinese industries involved in its production. In addition, it explores how fans have come to grips with the depiction of karate, traditional kung fu, PRC-style wu shu, and various screen iterations of a range of martial arts in the film.
1
Fan responses reveal contested interpretations of the film’s depictions of karate, traditional kung fu, wushu, sanda, and other screen martial arts.
2
Its English title invokes the 1984 karate narrative, while the Chinese title, Kung Fu Dream, removes Japanese culture and reframes the story around Chinese martial arts.
3
Relocating the protagonist from Detroit to Beijing and changing the mentor and opponents shifts the film’s treatment of race, class, ethnicity, and geopolitics.
4
The 2010 remake’s martial-arts choreography creates contradictory meanings for global audiences through competing Hollywood and Chinese identities.
5
The choreography’s transition from karate to kung fu and PRC-style wushu reflects tensions among Hollywood, Hong Kong, and Mainland Chinese film industries.

The martial arts choreography and cross-cultural industrial production of The Karate Kid (2010)

How the film’s shift from karate to kung fu and PRC-style wu shu constructs competing meanings about race, class, ethnicity, geopolitics, and the relationships among Hollywood, Hong Kong, and Mainland Chinese film industries, as interpreted by audiences and fans

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2014-06-01
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Gina Marchetti
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