NOBILITY AND “ANCIENT PIETY” IN THE FIRST HALF OF THE 19TH CENTURY: THE CASE OF A NOBLEWOMAN AND AN OLD BELIEVER NUN ELIZABETH LANGEL

Дворянство и «древнее благочестие» в первой половине XIX века: случай дворянки и старообрядческой монахини Елизаветы Лангель
I. A. Melnikov
2021-01-01

Fedoseev congregationNicholas I religious policyOld BelieversRussian nobilityreligious conversion
The article deals with the little-studied problem of the interaction between the Russian nobility and the Old Believers in the first half of the 19th century. Cases of conversion to the “old faith” of representatives of the upper class are considered as a natural phenomenon, explained by the softening of state control over the nobility, a change in state policy regarding the “schismatics”, as well as general mystical sentiment among the Russian nobility of this period. As an example, we consider the case of a noblewoman Elizaveta Petrovna Langel, who was tonsured in Fedoseev's congregation with the name of Catherine, her spiritual father, a monk Ephrem, and the landowners Golitsyns. The unique archive documents and letters of E. Langel are introduced into scientific circulation, directly reflecting the nature of her religiosity, attitudes towards the Old Believers and the religious policy during the reign of Nikolas I. They show that the conversion to Old Belief was partly influenced by family history and the mystical religious mood of Langel. In addition, it is suggested that the presence of the noblewoman Langel in their ranks allowed the Old Believers to better interact with the landlords. This is indirectly confirmed by the patronage to the noblewoman's spiritual father, monk Ephrem, from the landowners Golitsyns.
1
Conversions of Russian nobles to Old Belief in the first half of the 19th century are presented as facilitated by reduced state control, policy changes, and widespread mystical sentiment.
2
Langel’s conversion was influenced partly by her family history and the mystical religious climate among the nobility.
3
Langel’s noble status may have helped Old Believers develop relations with landowners, as suggested by the Golitsyns’ patronage of her spiritual father, Monk Ephrem.
4
Newly introduced archival documents and Langel’s letters illuminate her religiosity, attitudes toward Old Believers, and perceptions of religious policy under Nicholas I.
5
Noblewoman Elizaveta Petrovna Langel converted to the Fedoseev Old Believer tradition and was tonsured under the name Catherine.

The conversion of Russian nobility to Old Belief in the first half of the 19th century, exemplified by noblewoman Elizaveta Petrovna Langel’s tonsure in a Fedoseev Old Believer congregation

The religious, familial, mystical, and sociopolitical factors shaping noble conversion to Old Belief and its implications for interactions between Old Believers and landowners

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2021-01-01
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I. A. Melnikov
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