The social construction of caves and rockshelters: Chauvet Cave (France) and Nawarla Gabarnmang (Australia)
Социальное конструирование пещер и скальных навесов: пещера Шове (Франция) и скальный навес Наварла-Габарманг (Австралия)
2013-03-01
SCID: 54.1/xw6s5xjz
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Chauvet CaveNawarla Gabarnmangarchaeomorphological studycave modificationsocial construction
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Abstract (AI)
Caves and rockshelters are a key component of the archaeological record but are often regarded as natural places conveniently exploited by human communities. Archaeomorphological study shows however that they are not inert spaces but have frequently been modified by human action, sometimes in ways that imply a strong symbolic significance. In this paper the concept of ‘aménagement’, the re-shaping of a material space or of elements within it, is applied to Chauvet Cave in France and Nawarla Gabarnmang rockshelter in Australia. Deep within Chauvet Cave, fallen blocks were moved into position to augment the natural structure known as The Cactus, while at Nawarla Gabarnmang, blocks were removed from the ceiling and supporting pillars removed and discarded down the talus slope. These are hence not ‘natural’ places, but modified and socially constructed.
Key Findings
1
Archaeomorphological analysis shows that caves and rockshelters can be actively modified by humans rather than functioning as inert natural spaces.
2
At Chauvet Cave, fallen blocks were repositioned deep inside the cave to augment the natural structure known as The Cactus.
3
At Nawarla Gabarnmang, ceiling blocks and supporting pillars were removed and discarded down the talus slope.
4
The contrasting modifications at both sites demonstrate that these places were socially constructed and may have held strong symbolic significance.
Research Object
Chauvet Cave in France and Nawarla Gabarnmang rockshelter in Australia
Research Subject
The human modification and social construction of cave and rockshelter spaces, including the movement or removal of rock blocks and structural elements with possible symbolic significance
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2013-03-01
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