Confidence culture and the remaking of feminism

Культура уверенности и переосмысление феминизма
Rosalind Gill, Shani Orgad
2017-04-01

confidence cultureconfident motheringfeminist subjectivitypostfeminist sensibilitytechnology of self
In this article we explore how confidence works as a technology of self, exhorting women and girls to act upon themselves, and how it is reconfiguring feminist concerns. Our analysis demonstrates how the confidence cult(ure) has materialised in three different sites: discussions about women in the workplace; texts and practices promoting 'confident mothering'; and contemporary sex and relationship advice. We show that confidence acts as a disciplinary technology of self which is addressed almost exclusively to women and is articulated in highly standardised terms which disavow any difference between and among women. It is an individualising technology which demands intense labour, places the emphasis upon women's self-regulation and locates the source of the 'problems' and their 'solutions' within a newly upgraded form of confident subjectivity, thus rendering insecurity and lack of confidence abhorrent. We then discuss how the confidence culture is deeply implicated in the new luminosity of feminism, and argue that it contributes to the remaking of feminism in three central ways: by continuing and promoting elements of postfeminist sensibility, yet through celebration rather than repudiation of feminism; through an inclusive address that expunges difference and the possibility of its critique; and by favouring positive affect and outlawing 'negative' 'political' feelings. We argue that this move, which calls forth a new kind of a 'cool' 'feminist' subject, is simultaneously political, psychological and aesthetic.
1
Confidence culture functions as a disciplinary technology of self that primarily addresses women and demands intensive self-regulation.
2
Confidence culture makes insecurity morally undesirable while shifting attention away from structural causes toward women’s personal transformation.
3
Confidence discourse appears in workplace discussions, confident-mothering practices, and contemporary sex and relationship advice.
4
It reshapes feminism by celebrating rather than repudiating feminism, excluding difference and critique, and privileging positive affect over negative political feelings.
5
Standardized confidence ideals erase differences among women and locate both problems and solutions within individual subjectivity.
6
This process produces a new “cool” feminist subject that is simultaneously political, psychological, and aesthetic.

confidence culture as a technology of self addressed to women and girls

its disciplinary, individualising effects and role in reconfiguring feminist concerns and subjectivity across workplace, mothering, and sex and relationship advice

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2017-04-01
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Rosalind Gill
Shani Orgad
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