first-person perspectivemultilevel constraints on consciousnessphenomenal selfrepresentationalismtransparent self-model
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Abstract (AI)
According to Thomas Metzinger, no such things as selves exist in the world: nobody ever had or was a self. All that exists are phenomenal selves, as they appear in conscious experience. The phenomenal self, however, is not a thing but an ongoing process; it is the content of a "transparent self-model." In Being No One, Metzinger, a German philosopher, draws strongly on neuroscientific research to present a representationalist and functional analysis of what a consciously experienced first-person perspective actually is. Building a bridge between the humanities and the empirical sciences of the mind, he develops new conceptual toolkits and metaphors; uses case studies of unusual states of mind such as agnosia, neglect, blindsight, and hallucinations; and offers new sets of multilevel constraints for the concept of consciousness. Metzinger's central question is: How exactly does strong, consciously experienced subjectivity emerge out of objective events in the natural world? His epistemic goal is to determine whether conscious experience, in particular the experience of being someone that results from the emergence of a phenomenal self, can be analyzed on subpersonal levels of description. He also asks if and how our Cartesian intuitions that subjective experiences as such can never be reductively explained are themselves ultimately rooted in the deeper representational structure of our conscious minds. Bradford Books imprint
Key Findings
1
Consciously experienced first-person perspective can be analyzed representationally and functionally using neuroscientific evidence.
2
Metzinger argues that selves do not exist as things; only phenomenal selves exist as contents of experience.
3
Metzinger links case studies (agnosia, neglect, blindsight, hallucinations) to support multilevel constraints on consciousness.
4
The book investigates whether Cartesian intuitions about irreducible subjectivity are rooted in the representational structure of consciousness.
5
The phenomenal self is an ongoing process instantiated by a 'transparent self-model', not a substantial entity.
Research Object
Phenomenal self (the conscious, experienced self as a transparent self-model)
Research Subject
How strong, consciously experienced subjectivity (the emergence and representational/functional structure of the phenomenal self) arises from objective, subpersonal neural and representational processes
Publication Details
Publication Date
2003-01-03
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