Positive psychology 2.0: Towards a balanced interactive model of the good life.

Позитивная психология 2.0: к сбалансированной интерактивной модели полноценной жизни
Paul T. P. Wong
2011-05-01

cross-cultural psychologydual-systems modelmeaning-centered perspectivepositive psychology 2.0subjective well-being
This paper first describes the growing pains and challenges of the positive psychology (PP) movement and identifies the four pillars of the good life as meaning, virtue, resilience, and well-being, which are all shaped by culture. I then introduce three issues that characterise the second wave of PP (referred to as PP 2.0). The first concerns the need for a comprehensive taxonomy of PP. The second involves the hypothesis that meaning-orientation and happiness-orientation represent two different visions of the good life with profound practical implications. Eudaimonia is viewed as meaning plus virtue. The third issue concerns a dual-systems model as a way to integrate the complex interactions between the negatives and positives to optimise positive outcomes in various situations. I conclude that PP 2.0 is characterised by a balanced, interactive, meaning-centered, and cross-cultural perspective. Keywords: meaning, subjective well-being, resilience, virtue, eudaimonia Positive psychology (PP) has been all the rage since Martin Seligman's APA president address in 1998. In spite of its controversial nature (Carstensen & Charles, 2003; Held, 2002, 2004; Lazarus, 2003), PP has effectively changed the language and landscape of mainstream psychology and it continues to grow exponentially in the teaching, research, and applications of PP. The potential of applying PP to enhance well-being is almost unlimited; it has already opened up new career opportunities for psychologists in coaching, counselling, and consultation (Linley & Joseph, 2004; Linley, Joseph, Harrington, & Wood, 2006). The PP movement has been spreading like a forest fire with no sign of abating: research articles, books, and academic conferences on PP continue to multiply. The formation of the International Association of Positive Psychology is one of the many recent developments attesting to the global appeal of PP. The vitality and creativity of PP research can be found in mainstream psychology journals as well as specialized journals such as the Journal of Positive Psychology and the Journal of Happiness Studies. By all indications, the prospects of PP are bright, but there is a need to take stock and assess its future direction, now that the dust has settled after the initial explosive growth. The present paper represents both a reassessment and a reformulation of PP from a Canadian vantage point. Seligman's (1998a) primary reason for launching the PP movement is to address the imbalance in mainstream psychology. He emphasizes what is good about people to counteract psychology's preoccupation with psychopathology. This premise is correct with respect to applied psychology and the study of emotions, but it becomes questionable if one considers the totality of mainstream psychology research. For example, numerous PP topics were already well researched prior to Seligman's (1998a) APA presidential address. Hart and Sasso (2011) have found evidence of substantial growth of several PP sub domains, especially resilience. Given the above, would PP become superfluous when an analysis of publication rates of all the growth-oriented research topics fail to show a negativity bias in mainstream psychology? I think not. I propose that a stronger argument in support of the legitimacy of PP is that PP is much more than a corrective reaction to the perceived imbalance in the literature. Properly understood, the overarching mission of PP is to answer the fundamental questions of what makes life worth living and how to improve life for all people ? this is also the heart and soul of the mission of both APA and CPA. The Growing Pains and Challenges of Positive Psychology Like any new movement, PP has attracted both supporters and detractors. Some of the criticisms are caused by overstatements, resulting in unnecessary controversies and criticisms. For example, the controversy regarding humanistic psychology's contribution to PP remains unresolved (Bohart & Greening, 2001; Robbins & Friedman, 2008). …
1
A dual-systems model is proposed to integrate negative and positive processes and optimize outcomes across situations.
2
Eudaimonia is conceptualized as the combination of meaning and virtue.
3
Meaning-orientation and happiness-orientation are presented as distinct visions of the good life with different practical implications.
4
Positive Psychology 2.0 calls for a comprehensive taxonomy of positive psychology concepts and phenomena.
5
Positive Psychology 2.0 is characterized as balanced, interactive, meaning-centered, and cross-cultural.
6
The paper identifies meaning, virtue, resilience, and well-being as four culturally shaped pillars of the good life.

Positive psychology 2.0 as a cross-cultural model of the good life

The balanced interactive relationships among meaning, virtue, resilience, well-being, and negative and positive experiences in visions of and pathways to the good life

Publication Details
Publication Date
2011-05-01
Journal
Publisher
ISSN
Access Type
Author Information
Authors
Paul T. P. Wong
Explore further
Open the scid.ai AI chat with a ready-made request: it will find papers on a similar topic and help build a literature review.
Find similar papers in the chat
Make a presentation
100%